Although not actively seeking to deceive, there is an element of operation under false pretenses. There are interested parties who assume that the ‘priests’ are ordained ministers of a verifiable Church body. In the industry’s zeal to create an authentic simulation of a ‘real’ Christian ritual, the essential fact that the priest is not genuine is commonly concealed. The agencies would be hard pressed to find marketing value in drawing attention to the fact that many of their ‘priests’ are no more than actors leading the masquerade. Yet this is the very matter which needs to be addressed to make the simulation viable and morally acceptable in the case of Type 1 and 2 agencies.
This leads to the undesirable impression that atheist celebrants are practicing hypocrisy. They personally deny the existence of God, yet give credence to the gospel of Christ in the pulpit. They are without a prayer for themselves, yet they invoke the name of Father, Son and Holy Spirit in prayer for their congregation.
Un-ordained Celebrants may be expected to give tacit approval to being used in a ‘pre-evangelism’ agenda by their company.
For him [his employer], these 'fake' weddings are a form of pre-evangelism (his term). He prefers to hire only born-again Christians, though this is not always possible.
(Anonymous Wedding Celebrant)
With this kind of conflict of interests it is unsurprising that some report a sense of unease that they might be discovered to be fake. Others speak more strongly of spiritual unease.
For much of the time at the beginning I was sure I would be discovered as being not only a fake pastor but as a fake Christian as well.
(Former Wedding Celebrant)
I still worry a little for my soul.
(Former Wedding Celebrant)
For some, especially those raised in observant households, the idea that they are "posing" as pastors is the source of a sense of shame or embarrassment. Others do not want their "real" job to know what they get up to on weekends. Many, however, do not want to get in trouble with the wedding companies where they work, jeopardizing this source of income. Nor do they want to be responsible for bringing the house of cards down.
(Japanzine)
These comments are hardly tenable as relating to people who are just acting a role. These ‘priests’ apparently didn’t perceive their involvement as pure role-play. In addition to this, there are clients who are concerned about being discovered as non-Christian. If all participants are aware that the ceremony is no more than a simulation, it begs the question as to why these people are ill at ease.
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The clip which follows (audio only) can be heard in full at the WHIT website. This edited piece is the monologue of a Wedding Priest who speaks openly about the Christian-style wedding phenomena. He mentions that he felt it was 'immoral' to do this type of work at the start but that he got used to it, and the money...
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Christians raise ethical objections to the matter of presiding at such wedding celebrations in a Christian context:
Few missionaries are totally comfortable with all of this. Many will only marry two Christians. Others will also marry two non-Christians, since they are at least members of the same faith. Others will marry a Christian and a non-Christian, hoping the non-Christian will convert. Some will marry non-Christians if they consent to a full series of counseling sessions about the meaning of Christian marriage. Others will marry those who agree to a single 30-minute session. Some missionaries do these weddings -- period -- since this allows them chances to preach to a captive non-Christian audience. (Terry Mattingly)
Babylonian confusion is the one constant which remains consistent throughout. A newspaper ran an article about a young Buddhist priest who got married in a Christian-style ceremony. (Japanzine)
Although any number of permutations can be observed within the broad spectrum of Christian-style wedding practices, some general polarization can be observed.
A large number of fake priests are embarrassed by their occupation and are reticent to talk openly about it. Yet there are others who are quite brazen and unabashed in their revelry of their unique line of employment.
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White Wedding movement
To avoid these unsatisfactory issues of hypocrisy, the adoption of a wholly secular White Wedding would be far more appropriate. Under the White Wedding entry, Wikipedia records this:
Any selection or all of the following might be a part of the ceremony as well; a hymn or popular song, a Bible reading or popular poem.
Only by completely removing all religious elements would non-believing participants be spared feelings of unease and embarrassment. This would seem to be a simple fix but alas, in many instances this would be impractical or even run counter to the proponent's philosophy. The matter of removing / replacing stained glass windows which display Biblical scenes and Saints. The removal of crosses which form an eye-pleasing focus would be undesirable and for the Master of Ceremonies to don a tuxedo or suit rather than clerical robes would change the atmosphere to some degree. Some operators would be hard pressed to find a unique selling point for this type of service. For years they have striven to provide an 'authentic' simulation of a real religious ritual. To undermine that would require a major paradigm shift in their thinking. To say 'Don't be a hypocrite' would not make for good catch copy.---------------
Why is there such apparent hypocrisy? How can it be eliminated?
Is this kind of compromise the hallmark of Japanese spirituality?
Why is there little debate about this?